Kickboxing has been promoted to young Muslim and Moroccan-Dutch women as a tool for empowerment. How can we understand their participation in sports? How are their practices influenced by dominant discourses, policies, and media on the female Muslim body?
The authority of knowledge, science, and academic institutions is not as self-evident as it maybe was in the past. How to position as scholar in a post-truth world? Should we deal with these challenges by simply studying facts, as some scholars argue?
As anthropologists, we rely heavily on gatekeepers. They are crucial figures in facilitating our access to the field and they might profoundly influence our ethnographic experience. But what to do when your main gatekeeper behaves like a puzzling broker?